The Poisonwood Bible, Barbara Kingsolver


The Poisonwood Bible (1998) which must be well known, my copy has ‘International Best Seller’ on the cover and elsewhere I see ‘Oprah Book Club’, has been sitting on my bedside cupboard for months, years even, but who gave it to me I do not remember. However, seeing it there every morning (every morning that I’m home, which is about half) at least prompted me to pick up the audio version when I saw it in the library.

The story is of a Southern Baptist preacher, Nathan Price, who takes his wife and four daughters to Kilanga, a village deep in the Congo jungle in 1959. No, that’s not quite right, the story is of the daughters, how they survive their father, how they survive the Congo, how the Congo becomes a part of them. Each section is introduced by Orleanna, the mother, back in Georgia in the present day, and then we hear, not in any order, the voices of the daughters – Rachel (15 in 1959), Leah (14), Adah (14) and Ruth May (5).

The girls all have slightly different voices, which made the book very easy to follow. Rachel is a Mrs Malaprop and Adah expresses her intelligence by thinking her sentences both forwards and backwards (it gets tedious after a while). Leah’s is the voice we hear most often. The author succeeds in making Ruth May sound young:

Mama needs her some Quick Energy. After Father went away with Leah in the plane, she went and got in her bed and won’t get up…

I told Rachel and Adah we needed some 7Up for Mama. Rachel does the radio advertisements from back home and that is one: ‘Bushed? Beat? Need ionizing? 7Up is the greatest discovery yet for getting new energy quick. In two to six minutes you’ll feel like a new you.’

We learn quite early from Orleanna that one of her daughters will die, so this is one source of tension during the first half of the book. The other source is family dynamics as the dysfunctional Nathan attempts to bring christianity to the ‘natives’ without any understanding of them at all, while Leah, Adah, Ruth May and to some extent Orleanna, become increasingly involved in community life. Rachel amusingly remains a southern belle, even in their early hand to mouth existence in Kilanga with all the dresses brought from Georgia turning to rags.

Barbara Kingsolver (1955- ) is a good woman, anti-war, pro-environment, an advocate of living close to nature (Wiki), and she has produced here a portrait of a man completely out of his depth, surviving only by the kindness of the locals, of which all the Prices are blithely unaware, and the desperate attempts of his wife and daughters to support him while living within the constraints of traditional village life.

Over the three or so years of producing this blog I have become increasingly interested in how literature reflects – and no doubt influences – black white relations. How books by white liberals, of which this is one, so often put modern white liberal protagonists into historical situations to yes, accept blame, but also to suggest how things might have been done better; and how the books of Indigenous Lit. and, in the US, African-American Lit., increasingly paint a completely different picture.

The Belgian Congo was a colony ruthlessly exploited by US and European businesses with the support of the Belgian government. In it’s early years as a colony, at the end of the C19th the Congo, 75 times larger than Belgium, was the personal fiefdom of Belgium’s King Leopold II: “along with the uncounted thousands who died of disease and famine, many Congolese were killed by Leopold’s agents for failing to meet production quotas for ivory and rubber, the territory’s principal sources of wealth before its diamonds, copper and zinc were discovered. Mr. Hochschild estimates the total death toll during the Leopold period [1885-1908] at 10 million.”*

By 1959 this was supposedly coming to an end, with the Belgians agreeing to withdraw, and in 1960 Patrice Lumumba became the first democratically elected Prime Minister of the new Republic of the Congo. However within a few months the US, which has always preferred right wing dictatorships to protect its commercial interests, engineered a coup. Lumumba was deposed by the head of the army, Joseph Mobutu, imprisoned, beaten and shot. The CIA’s instigation of the coup was confirmed by US Congressional hearings in 1975 (the Church Committee) – which Kingsolver refers to. Mobutu’s increasingly despotic rule lasted until 1997.

The second half of the book, which I didn’t find as interesting as the first, deals with the girls as they become adults and live separate lives, in the US, in the Congo/Zaire and towards the end, in neighbouring Angola, itself fighting to stay independent with the support of Cuba in the face of US/South African sponsored rebels. We also follow Anatole Ngemba who, when the Prices arrive, is the village school teacher, and later a political activist in the anti-Mobutu movement.

A lot of the book, most of it even, concerns the day to day problems of subsistence living in a small and remote village, in which the Prices must take part, having only a small stipend as missionaries and that gone with the flight of most whites at Independence; and of the confusion arising from Nathan’s inability to master even the rudiments of the local language. Kingsolver spent a few months in the Congo as a child but is otherwise constructing her story from research. The scenes sound authentic but we have no way of knowing how close they are to reality.

Where she succeeds is in telling a story which is both interesting in itself and which acts seamlessly as a vehicle for her political purpose – to excoriate her government for the ongoing harm it has caused the people of the Congo.


Barbara Kingsolver, The Poisonwood Bible, Faber & Faber, London, 1998. Audio version Brilliance Audio, 1998, read by Dean Robertson

see also:

*Adam Hochschild, King Leopold’s Ghost: A Story of Greed, Terror and Heroism in Colonial Africa, Houghton Mifflin, 1998, cited in NY Times, 21 Sept. 2002 (here)

CIA report: CIA’s Covert Operations in the Congo, 1960–1968 (here)

14 thoughts on “The Poisonwood Bible, Barbara Kingsolver

  1. You’re right, this book has been around for a very long time and does pop up on lists like Oprah’s (which is usually something that makes me run a mile!). I read this book decades ago but it left an impression. Apart from one bit that I still think about (one of the girls having to learn to crawl because she’d skipped that developmental step as a baby??), it must have prompted me to want to ‘so something’ because I supported an organisation that was seeking peace (raising money through the sale of whistles – ). Now, whether buying a whistle progresses peace is obviously arguable but it was the late-90s and there weren’t lots of options for me, in Melbourne, to show support… Anyway, I still have that necklace, I still wear it, and every time I do someone asks me about it – I suppose awareness-raising is better than nothing at all. Likewise, the same can be said for novels like this – perhaps not every detail is 100% accurate but if a novel can spark interest and engage people then it’s a good thing.


    • I think anything we do to advance peace is a step in the right direction. What this book makes us aware of specifically is that in the Congo the US overthrew a democratically elected government to protect the interests of mining companies; and generally, that the US does this over and over and over again, and we in Australia support them. My only concern is that books by white liberals ‘crowd out’ books by Indigenous writers (Oprah is obviously both thoughtful and a liberal and I’d be interested to know if her selections have changed over time).

      The daughter you remember, Adah, says that she sat and watched her twin Leah do all the hard stuff, crawling and so on, and then stood up and walked, limping because only one hemisphere of her brain had developed properly.

      Liked by 1 person

  2. I’ve read this one too, but also Bernardo Atxaga’s Seven Houses in France, which is set in the Belgian Congo.. It’s not written by a Congolese – try Tram 83 by Mwanza Fiston Mujila for that, it’s the only one I’ve come across, but Stu at Winston[‘s Dad has five to choose from:
    But Atxaga’s own identity as Basque in Spain makes for perceptive resonances with colonisation in the Congo. (Though I got ticked off in comments for my thoughts about it: see !)

    Liked by 1 person

    • Thanks for the links. I read yours, right through to the comments (I think everything one does is ‘political’ – particularly if it has just been unbanned). I will try to get to one of the writers you and Winston’s Dad mention, though except for new Australian books, most books I read/review I come across by accident.


      • I think I read that one because I was on a shadow jury. It was a good way to be introduced to great writing in translation, but the pressure to read a whole lot of books by a deadline is not easy.


      • I struggle to read one book by a deadline, though I find setting myself deadlines helpful. Mine would probably be a very different blog without a constant stream of audio books, and will be different again when I start downloading audio books instead of borrowing them.


  3. I loved this book and picked it as my favourite read in 2011. Like you, I listened to the audio book, which I thought superbly read. I seem to remember she wasn’t brought up Christian herself, and yet I felt she depicted faith so convincingly.


  4. Read this book a long time ago and all I remember is that I enjoyed it. Your post is a useful refresher, thanks. Kingsolver subsequently wrote an excellent non-fiction book about how her family spent a whole year (as an agreed experiment) eating only produce from their garden and small-holding. It’s called Animal, Vegetable, Miracle – that book stayed with me much more strongly than her fiction.


    • I looked up Animal, Vegetable, Miracle, it looks interesting. We’ve tried aspects of it over the years, and I think I already make her vegetable fritatta. The ‘Animal’ surprised me a bit as I thought she would be a vego, though judging by the recipes the family only ate poultry. It’s been re-released this year so I might try it on one of the people (women!) who do my cooking – more of it than I do anyway.


  5. Oops, catching up on missed posts!! Every now and then I go through my emails to check that I’d caught all my favourite bloggers, and I find posts I’ve missed. So sorry.

    I read this when it came out, having read two previous books by her. I think you are right that she’s “a good woman”. I like your comment regarding our increasing consciousness about WHO tells the stories: “How books by white liberals, of which this is one, so often put modern white liberal protagonists into historical situations to yes, accept blame, but also to suggest how things might have been done better; and how the books of Indigenous Lit. and, in the US, African-American Lit., increasingly paint a completely different picture.” Of course, Kingsolver did write her book from the perspective of the white missionaries so didn’t encroach more than anyone would writing from that perspective, but it is important as you say for other perspectives to be published and read – which is happening more and more, eh? That’s what I need to read next, though like you my main reading does seem to be Australian.


    • Glad you got to it eventually! You must have a better ‘system’ than I do, if I miss one it stays missed.
      I haven’t read any other Kingsolver though I recently placed an order for Animal, Vegetable Miracle. I’d like to read more African Lit, by Africans!, but I’m not even keeping up with the best new Aust Lit.


      • Well I subscribe by email, Bill, and filter all blog emails into a special folder which I try to browse retrospectively as often as I can. It gets filled up with “likes” and “follows” though that it can be time consuming. However if I sort on name, ie from, I can usually track down past posts.

        I haven’t read that one. I think Daughter Gums did. And no. I’m not keeping up either.


Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s