Ice, Anna Kavan

“Few novelists match the intensity of her vision,” JG Ballard
“There is nothing else quite like Ice,” Doris Lessing

Ice was first published in 1967 and republished in the Penguin Classics edition above in  2017. The sticker on the back indicates I bought it new though I don’t remember why, perhaps it was those testimonials from two of my all-time favourite writers.

Kavan, born Helen Emily Woods in 1901 (in France to English parents) had a troubled life. Her father suicided when she was 10, her mother married her off to her (mother’s) lover. She began writing in her twenties and published first under her (first) married name Helen Ferguson before legally adopting the name Anna Kavan, and changing her hair from brunette to ice blonde, in 1940. She had multiple hospitalizations for depression and a lifelong heroin addiction (wiki). She has a considerable body of increasingly experimental work to her credit. Ice was the last work published before her death in 1968.

1967 was the year of Lucy in the Sky with Diamonds, the Monterey Pop Festival, The Ticket that Exploded, Ballard and Lessing were both established writers, I was a year or so away from university and already started on the edgy science fiction of Phillip K Dick, John Sladek and Robert Sheckley. The USA and the USSR were held back from annihilating each other and us all only by the certainty of MAD.  France was testing nuclear weapons at Mururoa.

This is the context that produced Ice.

The world is coming to an end as nuclear winter leads to walls of ice converging from the poles towards the equator. As individual countries break down into lawlessness our protagonist, a guy, seeks his old love, an ice blonde wraith who is currently living with his rival. In sunshine he makes his way to their retreat in the country. His rival stands back, is condescending. She doesn’t trust him, turns away when he approaches, chooses to stay. As he leaves, snow begins to fall. He knows the girl’s relationship with his rival is abusive.

She goes abroad, or is taken – it feels like from England to Norway, but nowhere, no-one is named. He makes his way by sea to the northern country where the girl is with/being held by the Warden, his rival, the local military commander. Social structures are collapsing as the ice approaches.

The whole short novel, 180pp, a fable Kavan said later in answer to criticisms that it has no plot, is a dream/nightmare as the protagonist braves ice and war to get near Her only to lose out and have to restart as his rival becomes increasingly powerful in regional and then world terms. As with any dream, we proceed in discontinuous fragments. She is consumed by ice, by marauders, is sacrificed to a dragon

Armed men came up, pushed me back, seized her by her frail shoulders. Big tears fell from her eyes like icicles, like diamonds, but I was unmoved. They did not seem to me like real tears. She herself did not seem quite real. She was pale and almost transparent, the victim I used for my own enjoyment in dreams… The men did not wait any longer but hurled her down, her last pathetic scream trailing after her.

As with Ballard, the post-apocalyptic world is just a backdrop for the disintegration of the protagonist. The real theme of the novel is that the woman fears her rescuer, fears most of all that if she trusts him he will let her down. Even when he does at last rescue her, takes her to a Pacific island, she turns away from him, tells him to leave, and when he does, takes that as proof that she must not rely on him. Been there!

The guy leaves, fights a few wars, meets up with his rival, now Supreme General, has a change of heart and fights his way back to Her. The ice has nearly reached the Equator. He persuades her to ‘escape’ with him. There will be no escape.

The point is that the girl is a victim:

Fear was the climate she lived in; if she had ever known kindness it would have been different… All her life she had thought of herself as a foredoomed victim.

Systematic bullying when she was most vulnerable had distorted the structure of her personality, made a victim of her, to be destroyed, either by things or by human beings, people or fjords and forests; it made no difference, in any case she could not escape.

This is Kavan writing out her pain. Ignore the male protagonist, he is not Kavan’s focus, merely the instrument of the girl’s suffering, her suffering. Ignore the SF, Kavan just needed a setting to explore victimhood and nuclear winter was topical. I have not read Kavan before, now I am interested to know if Acker or Ettler did. Kavan seems like a precursor. The results of Googling ‘Anna Kavan Kathy Acker’ suggests that others have had the same thought.

 

Anna Kavan, Ice, Peter Owen, London, 1967, Repub. Penguin, 2016

 

 

 

 

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Honour & Other People’s Children, Helen Garner

Honour and Other People’s Children are novellas of 56 and 100 pp respectively. The front cover of my copy looks like the one above but adds “by the author of the best-seller, Monkey Grip”. Monkey Grip (1977), a fictionalisation of Garner’s experiences as a single mother living with a drug addict in inner Melbourne, was Garner’s first novel, coming out when she was 35, and after she was sacked as a teacher for writing an article about discussing sexuality with her students.

So this is Garner’s second. Rather slight, just slices of life – I guess her publisher was pushing her to take advantage of her initial success – with interestingly, more distance between the author and her protagonists than in her other works. Garner is of course famous for writing about herself and her friends, only loosely fictionalized, but if she is in these stories then she’s not so blatant about it. Though perhaps it’s just that they are both in third person.

Honour

Honour is the story of Kathleen, Frank, Jenny, all thirtyish, and Flo aged 6, told from Kath’s point of view. Frank has left Kath and Flo to live with Jenny and now he wants not just a divorce from Kath but for Flo to live with him and Jenny.

The setting of course is the inner suburbs of Melbourne, around Melbourne Uni, in the 1980s when gentrification was well underway in Parkville and Carlton, but not so much in North Carlton, North Fitzroy and the nearer parts of Brunswick, and beyond them, not at all.

Sometimes when you read Helen Garner you can work out, almost to the street, where she/her protagonist is living, by where she walks and the trams she takes. This story feels like Brunswick, once working class, ‘modernized’ by Greeks and Italians in the 60s and 70s before they moved on and out to bigger suburban houses, then taken over by young, Anglo bargain hunters. In fact, to get completely sidetracked by geography, it must be West Brunswick:

The house was at the bottom of a dead-end road with narrow, yellowing nature strips, and a railway line running across its very end like stitches closing a bag… Its facade, a triangle on top of a square, was slightly awry and painted the aqua colour favoured by Greek landlords.

In the late 60s when I first came to Melbourne, Brunswick Rd, Dawson St and all the other east-west roads that crossed that line had big white wooden gates that were opened and closed by a railway man in a little wooden hut; Brunswick was industrial, with factories and transport depots; and the Sarah Sands‘ customers had all lived through the Battle of Britain and if you went there on a Saturday night for the singing and dancing you could imagine Lancaster bombers overhead.

By the 80s that was just about all gone, Brunswick was seedy residential, and in Garner’s work implied rather than described, but unmistakably Melbourne. I digress. Kathleen and Frank have been happily separated for some time and both are surprised that he wants a divorce.

‘You see’, he began in a gentler voice, with his head on one side, ‘I’ve always thought I’d go on being related to you, for the rest of my life.’

Golly, that strikes a chord! The story meanders round a bit, establishing the connections between Kath and Frank, and the very knowing relationship Flo has with Kath. Kath and Jenny as you might expect have an awkward relationship, but Flo dreams that they might all live together. And in Garner’s world of share houses and cooperative living it is possible that they might. As the story ends Flo has persuaded her two mothers to sit facing each other on a seesaw:

It rose without haste, sweetly, to the level, steadied and stopped. They hung in the dark, airily balancing, motionless.

Other People’s Children

The second story has a completely new cast and is about the difficulties rather than the possibilities of shared living, about a share house in Fitzroy, say, which Garner contrasts with another house in Prahran, south of the river, where they just can’t do it right.

Scotty is a school teacher unhappy with her lumpy body, committed to cooperative living, but bossy with it. Ruth is a deserted mother of two with a complaisant daughter and a feral young son. Scotty and Ruth had lived in a happy, noisy women’s share house but the lease had run out and the best Scotty could find for them was this smaller house. The other tenant is a musician, Alex.

In the Prahran house Madigan, an inarticulate, unemployable, “great lump of a fellow”, has a ‘room’ which is a actually “a converted shed that sagged against the back fence”. His housemates are hippies. “The women worked at odd things, tolerated the three children of one of them, cooked huge, ill-assorted vegetarian meals, and listened respectfully to the opinions of the men, all of whom were musicians of one stripe or another.”

Madigan is a musician too, plays the mouth organ. The point of the story, I guess, is Ruth working up the courage to break free from Scotty, but the climax is a pub gig, Madigan up front leading Alex’s band and Scotty drunk, dancing: “… Madigan working away at the centre microphone … peeling off high, sheer ribbons of sound. Everyone was dancing.”

The last time I lived in a share house, in Drummond St, Carlton, next door to the police station, I was in my early 20s and the Young Bride and I were just back, unemployed, after a year in Queensland. I was chasing driving jobs, but the others were student teachers, on bursaries, primly middle class, house-sharing an economic rather than a political option, for us as well as them, and YB and I were soon in a little house at the coal yard end of Alfred Crescent.

The women and men of Garner’s households are a decade older, sharing is how they live. Garner knows them and dissects the tensions of their lives with wit, finesse and pellucid prose.

 

Helen Garner, Honour & Other People’s Children, McPhee Gribble, 1980 (Cover pic of Penguin edition, 1982)

Map of inner Melbourne (here). Brunswick is at the top and Prahran bottom right. Carlton isn’t named but is the area immediately to the right of Melbourne Uni in the centre. Google maps is very poor at showing railway lines, but the line to the northern suburbs (the Craigieburn line?) runs from south to north up the centre of the map.

Elizabeth Jolley, Tony Hughes-d’Aeth

ANZLitLovers Elizabeth Jolley Week June 4-11 2018

Wikipedia: date, photographer not stated

Elizabeth Jolley (1923-2007) gets a chapter in Hughes-d’Aeth’s account of Western Australian Wheatbelt writers, Like Nothing on this Earth (2017) mostly on the strength of her most famous novel, The Well (1986). I wrote an essay on The Well for my degree, maybe 12 years ago, but it has been lost in moving house and at least two computer upgrades. Disappointing. I like to reuse my material and I had spent a season carting grain in the area where the book is set just a few years earlier.

Jolley, who had grown up in “the Black Country of the English Midlands”, moved to Western Australia with her husband and three small children in 1959. Hughes-d’Aeth says that although she had been working on stories and novels all her adult life, her formal career as a writer dates from the late 1960s – her mid 40s – when she began to have stories published in Westerly and Quadrant. Her first novel came out in 1980, her second, The Newspaper of Claremont Street – which draws on the author’s own life in Claremont and her search for a patch of land in the country to call her own – in 1981. The Well, 5 years later, was her seventh.

The Jolleys purchased their 5 acre hobby farm in 1970, at Wooroloo, 60 kms out of Perth in the Darling ranges. Hilly and well treed country in the main, on the Great Eastern Highway out of town, and still 50 km short of Wheatbelt country. Her account of the purchase and her feelings for the land are in Diary of a Weekend Farmer (1993).

Jolley first became acquainted with the Wheatbelt in the 1970s when she was roped into supporting an initiative for the Fremantle Arts Centre where she was giving classes in creative writing, which involved her in sending out books and supporting material to discussion groups in the country then in meeting with the groups as a travelling tutor. Jolley was obviously fascinated by her long, lonely drives

All the miles of wheat in all directions, folded and mended in places, are pulled together as if seamed, by little dark lines of trees, as if they are embroidered with rich green wool or silk on a golden background. In the design of the embroidery are some silent houses and sheds. Narrow places, fenced off and watered sparingly, produce a little more of the dark green effect. At the intervals, there are unsupervised windmills, turning and clicking with a kind of solemn and honest obedience. [Jolley, A Small Fragment of the Earth]

Jolley referenced her little farm in her first collection of (linked) short stories, Five Acre Virgin (1976). The first story to have a recognisable Wheatbelt setting was “The Long Distance Lecture” which appeared in 1979 in her second collection.

The road is well made and the wheat is standing in that golden stillness just before the harvest

contrasts with

… the township at dusk seemed to be a desolate scattered poverty; a shabbiness of blistered little houses, stacks of poles and empty drums gathered near a closed petrol station, and a wheat silo alongside a deserted overgrown railway line.

The paddocks and the townships it seems standing respectively for life and death. Jolley always seemed to see the Wheatbelt in gothic terms, beauty underlain by isolation and death, and overtly models this story on Jack London’s “To Build a Fire” (1907) in which a man travelling in arctic wilderness waits too long to stop and build the fire which might save his life.

She expanded on the literary lecturer in the Wheatbelt theme in the novel Foxybaby (1985) but it is in The Well that she brings the Wheatbelt to life.

Hester Harper has grown old on her father’s wheat sheep farm outside an unnamed town which is probably based on Brookton on the edge of the Wheatbelt closest to Perth. The Harper property is one of the larger farms in the district and Hester has proved a competent manager. But when she takes on a young woman, Katherine, as a servant/companion and her father dies, she abandons her roles as farm manger and pillar of local society in her infatuation for Katherine, gives up her homestead to the Bordens and their brood of sons, and takes up a little cottage on the edge of the property.

Coming home late from a dance, Kathy driving, they hit a shape in the dark, a man, a man who has broken into the cottage and stolen it later turns out Hester’s wad of cash. Hester dumps his body in the disused well they use for rubbish and from there it gets very gothic indeed.

For Jolley the endless fields of wheat are both isolating and lawless, providing a space, as in many of her works, in which women may operate free of men, free of authority. Veronic Brady, nun, writer, and ABC Commissioner points out “the tension in [Jolley’s] characters between the wish to exclude masculine agency from their lives, on the one hand, and a need, on the other, to find something of themselves in this masculine agency.” [Brady, Elizabeth Jolley, New Critical Essays]

Let me finish with a quote from Jolley, who despite drawing so heavily on her own experience insists, like Miles Franklin after My Brilliant Career, and countless others, that her work is fiction:

My fiction is not autobiographical but, like all fiction, it springs from moments of truth and awareness, from observation and experience. I try to develop the moment of truth with the magic of the imagination. I try to be loyal to this moment of truth and to the landscape of my own region or the specific region in which the novel or story is set. I have always felt that the best fiction is regional. [Jolley, Learning to Dance]

I know not everyone agrees with me, but “loyal to this moment of truth and to the landscape” (and good writing!) is what I most look for in a novel and it is what Jolley delivers in spades.

 

Tony Hughes-d’Aeth, Like Nothing on this Earth, UWA Press, Perth, 2017

see also:
Hughes-d’Aeth on the Wheatbelt (here)
Hughes-d’Aeth on Jack Davis (here)
my review of The Newspaper of Claremont Street (here)
ANZLitLovers Elizabeth Jolley page (here)

 

The Dispossessed, Ursula Le Guin

One of my favourite novelists, Ursula Le Guin (b.1929) died last month (22 Jan 2018). I was barely aware of her children’s fantasy fiction which brought her so much acclaim but her adult novels, which are both Science Fiction and Literature, brought me, Mrs Legend and eventually our children, both pleasure and an awareness of what-might-be. Throughout the seventies and eighties she was the first writer we both looked for in second-hand stores and whose work we discussed, and just this xmas we inducted out oldest granddaughter into the club with Le Guin’s The Word for World is Forest.

Ursula K Le Guin in her writing and no doubt in herself, was a feminist, an anarchist and a conservationist, a (quiet) revolutionary in the sixties and seventies when it all seemed possible, right up to now when it seems less possible but rather more necessary. She was a fine story-teller who used her adult science fiction to picture and discuss her beliefs and who argued that science fiction was an important and necessary part of Literature. Her obituary in the Guardian says that

… she conveys her strong conviction that science fiction and fantasy, though fascinating in themselves, are also essential literary constructs or tools through which the world could profitably be described – but only if one honoured the tools. She was impatient – though respectfully so – with her friend Margaret Atwood’s disinclination to call some of her own novels science fiction.

Some time in the nineties or oughties I lost track of her and so was pleased when Michelle (MST at Adventures in Biography) wrote of her family’s connection with Le Guin (here) and then came up with Le Guin’s great defense of Harper Lee (here) on the release of Go Set a Watchman in 2015 (my review).

The Dispossessed (1974) was one of three political masterpieces Le Guin wrote at the height of her powers in the sixties and seventies, the other two being Left Hand of Darkness (1969) on feminism and The Word for World is Forest (1976) on conservation and the rapacity of capitalism.

The Dispossessed is the story of a man, Shevek, a physicist working on the Unified Field Theory which eluded Einstein, living on a planet Anarres which 200 years earlier had been colonised by ‘Odonians’ – followers of the woman, anarchist philosopher and revolutionary, Odo. Anarres circles a slightly larger and much more fertile planet, Urras. (The physics of their situation, which Le Guin glosses over by referring to each being the other’s moon, is that they would in fact have orbited each other around their common mid-point and their daily rotations would have synchronised so that they constantly showed the same face to each other.)

Urras, which acts as an analog for present-day Earth, is heavily populated and divided into countries with authoritarian governments. The wealthy country A-Io is an analog for the USA and the communist country Thu of course stands in for the USSR. They are not at war but during the course of the novel fight a proxy war in a third country, putting down a peoples revolt, with A-Io victorious and reinstalling a dictatorship (a reference no doubt to the USA’s intentions in Viet Nam at the time of writing.)

In the background of this story, of all Le Guin’s SF, are the space-faring and long-civilized Hainish who posit that an even earlier civilzation seeded thousands of planets throughout the galaxy with ‘mankind’. The Hainish have near-lightspeed travel, which they are happy to share, but Shevek’s work on ‘Simultaneity’ carries the promise, for the first time, of instantaneous communication. The Hainish, and Terre, almost destroyed by global warming (Yes, that was a thing in 1974. We have been ignoring it for a very long time. The only fiction I ever had published was on a Melbourne inundated by rising sea levels (RMIT Engineering magazine, 1970) ), have embassies on Urras which play a small part at the end of the story. The Terran ambassador tells Shevek:

“My world, my Earth is a ruin. A planet spoiled by the human species … There are no forests left on my Earth. The air is grey, the sky is grey, it is always hot … There are nearly half a billion of us now. Once there were nine billion. You can see the old cities still everywhere. The bones and bricks go to dust, but the little pieces of plastic never do …”

The story follows two paths: chapters of Shevek’s life growing into adulthood on Anarres, from maths prodigy to physicist, working within his chosen field and as a labourer as the people struggle to deal with shortages and drought, meeting women, getting married, having a family, increasingly having to deal with structural rigidities and social pressure which serve to prevent him disseminating his work; alternating with his time as a mature scientist in A-Io, feted but closeted away from ordinary people, becoming increasingly aware that by being the first person ever to make the trip back from Antarres to Urras he has sold himself, sold his groundbreaking work to the State.

I know there is plenty of boy own stuff in SF, lots of militarism and soft-sex fantasies (the mild, clerkish Robert Heinlein was derided for the enormous muscles of his heroes and breasts of his heroines), but there is also social and literary experimentation which did not, could not find a place elsewhere. The Dispossessed is not space opera, Le Guin makes us care about her protagonist, about his inner struggle to conform his conscience with a workable anarchist ethic. She gives him a life partner, Takver, and friends who share and guide his struggle. She is aware of the problems that will confront a working revolutionary society, and confronts them head-on: the decline of systems of work into bureaucratic rule-following; the failure of voluntary work-sharing and rationing when resources are scarce; the problem of inertia in science which Popper describes in The Logic of Scientific Discovery (1934) and of analagous failures in the arts. And she balances her male protagonist with an overtly feminist, “womanish”, political philosophy. Odonianism. Anarchism, syndicalism, socialism, pacifism.

Shevek in A-Io struggles with the comfort of his rooms, with the idea of servants, with the absence of women from all areas of work, with his increasing awareness that he is being “duchessed” – inundated with luxuries – in return for the completion of his thesis on Simultaneity. At a ball, consuming alcohol for the first time, he makes a fool of himself with his hostess – the women are naked from the waist up which he takes as an invitation – but in his subsequent hangover determines to defect to the workers, takes part in a massive demonstration which is dispersed by machine gun fire and, finally, ends up at the Terran embassy.

Shevek, a diffident man, is persuaded to address the demonstration. “There might have been a hundred thousand human beings in Capitol Square, or twice that many”. Exactly the situation in Bourke Street, Melbourne on Moratorium Day, May 8, 1970, when the capitalist press attempted to play down our numbers, 20 wide and packed solid all the way, a kilometre, from the GPO to Parliament House and back into the Treasury Gardens.

“I am here because you see in me the promise, the promise that we made two hundred years ago in this city – the promise kept. We have kept it, on Antarres. We have nothing but our freedom. We have nothing to give you but your own freedom. We have no law but the single principle of mutual aid between individuals. We have no government but the single principle of free association. We have no states, no nations, no presidents, no premiers, no chiefs, no generals, no bosses, no bankers, no landlords, no wages, no charity, no police, no soldiers, no wars. Nor do we have much else. We are sharers, not owners. We are not prosperous. None of us is rich. None of us is powerful…”

Ursula L Guin was a great, great woman. We are the poorer not for her passing, but for our failure to pay her the attention she deserved.

 

Ursula K Le Guin, The Dispossessed, first pub. 1974. Gollancz SF Masterworks, 2002

see also:

John Clute, Ursula K Le Guin obituary, the Guardian, 25 Jan 2018 here
Ursula K Le Guin, A Personal Take on Go Set a Watchman, 3 Aug 2015 here
Ursula K Le Guin, website here

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Australia’s First Women Writers – Giveaway

Michelle in her guest post (here) promised a copy of Clarke, P, and Spender, D, Life Lines: Australian women’s letters and diaries 1788-1840 to a lucky commenter. She has written to tell me that the winner is … Jay Hicks. Congratulations Jay. Drop me a line at theaustralianlegend@gmail.com with your postal address and your book will soon be in the mail.

The Sound of One Hand Clapping, Richard Flanagan

Why do we read? For different reasons probably, though we’re all very passionate about it. Do we read, and of course I mean do we read fiction, to be beguiled by stories, to while away the time, or to see revealed truths we had not previously considered? Or for some other reason. Ex-Mrs Legend – and I must remark here that this month marks 40 years since we met over books which we have shared and argued about ever since – berates me for my insistence on authenticity in my narrators, a subject which I suspect you too barely tolerate.

But to put it baldly, I think a novel with an inauthentic narrator is a novel into which the author has not put their heart. And that brings me to Richard Flanagan. Flanagan was born in 1961 of Irish stock and grew up in a mining town on the remote and rugged Tasmanian west coast. He has a M Litt in History from Oxford and his father was a prisoner of war on the Burma Railway.

Richard Flanagan knows Tasmania, he is a literary writer of some merit, he can tell a story.

Richard Flanagan is not a woman, and he is not a Slovenian refugee from World War II, but these are the characters he chooses for his protagonists in The Sound of One Hand Clapping (1997), his second novel.

Briefly, in 1954 a woman walks out of a workers hut into the snow, disappearing into the forest in deepest Tasmania, leaving behind her three year old daughter Sonja. The woman, Maria, was the wife of Bojan Buloh. They had married after the War and been accepted as refugees into Australia where Bojan was a labourer on the construction of dams for the Hydro.

Bojan is an alcoholic and violent. Sonja as a child is sometimes in his care – when he has work in Hobart – and is sometimes farmed out. At 16 she walks out on him, ending up in Sydney. Twenty something years later she returns to Hobart, seeking out old friends. It transpires that she’s pregnant, we hear much of her and Bojan’s back stories, they make contact, he’s still an alcoholic and it goes on from there.

This novel, and this novelist, are liked by lots of people, are almost certainly liked by most of you. But not me – not this novel anyway (if I remember correctly, I didn’t mind Gould’s Book of Fish). The principal protagonist is in fact the woman Sonja, and some of the things that Flanagan attempts I found risible – describing what she likes during sex, being pregnant, her waters breaking, having a baby, I laughed out loud when his (sorry, her) nipples began to leak at about 8 months. This is bullshit, stuff he’s read somewhere just the same as I have, what can he possibly have to tell me about being a woman? What he can he possibly have to tell you?

Sonja is ten years older than Flanagan himself, so Bojan is a good generation older. The descriptions of fifties and sixties Tasmania are researched, albeit informed by his and his family’s lived experience, even so he gets stuff wrong. Someone has told him that slowing down in an FJ (1950s Holden car) slows down the windscreen wipers, when in fact they actually slow down when the car accelerates.

I admit that Flanagan living where he did would have met or observed men like Bojan but why write a novel from Bojan’s, let alone his daughter’s, perspective? AS Patric demonstrates in Black Rock White City (here) that whatever we Anglos (or Celts) think, the lives of migrants/refugees out of war zones are complicated in ways that we can only dimly understand.

So, we get back to ‘why do we read fiction?’. We read light fiction and genre fiction for entertainment, to pass the time. The author creates an environment, sets up a scenario within that environment and brings it to a (hopefully) logical conclusion. In SF those scenarios might sometimes be read as a metaphor for the real world, and of course genre and literary fiction have very porous boundaries, but if the writer follows the rules of the world they have established then we are satisfied. We are entertained.

But is that why we read literary fiction? I think not. Literary fiction that is not just about the writing itself, tells a story not necessarily even with a beginning or an end but just a slice of one or more lives, with the intention of making us think about life or an aspect of life. And in my opinion, any genuine insight by the author can only arise out of their lived experience.

Flanagan is a fine story teller, but for as long as he remains unwilling to invest himself in his fiction (and I gather that at last he does in First Person) then he is just writing entertainments. We should not give his ‘insights’ in The Sound of One Hand Clapping any more credence than we give Helen Darville’s (Demidenko) in The Hand that Signed the Paper.

 

Richard Flanagan, The Sound of One Hand Clapping, 1997. Audiobook: Bolinda, 2012. Read by Humphrey Bower

see also:

Lisa at ANZLL’s review of Richard Flanagan, First Person (here)

My brief thoughts on Flanagan’s The Road to the Deep North (here)

 

The Stencil Man, Garry Disher

Garry Disher’s website says he “is one of Australia’s best-known authors”. I hope he’s not reading this because I haven’t heard of him. Apparently he’s mostly famous for crime fiction, as he writes concerning another of his novels that it “received rave reviews, but apart from a couple of shortlistings, sank without trace in Australia.  It’s my belief that it wasn’t “read” properly, that it was assumed that a crime and children’s writer couldn’t write a “literary” novel.”

Disher (1949- ) has a Masters in Australian History from Monash University and The Stencil Man (1988) is, he says, one of two World War II novels stemming from research he did for an Australian History textbook. It is reflective of an earlier post of mine, Internee 1/5126  about  my Great etc Uncle interned during WWI, in that it is the fictional account of the internment during WWII of Martin Linke, who had emigrated to Australia from Germany in 1925, married an Australian woman, become naturalised and was the owner of a small farm near Casino in northern NSW.

Linke has the custody of his two children after his wife has run off to find excitement elsewhere, but in 1942 he is arrested by his local grocer in his uniform as a captain in the VDC militia, and a friendly policeman, and put on that night’s train to Sydney which, having come down from Brisbane, contains Japanese, Italian and German internees from further north. Martin makes friends with another German, Uwe Wurfel: “‘My mother and father and I came here in 1905. I was sixteen,’ said Wurfel. ‘In 1915 they interned my father; now it is my turn.'”

His children are taken in by his sister in law and her husband who live nearby, but Martin is constantly worried that his feckless ex-wife will come back to claim them.

The story is slight, but interesting (and only 112pp). Martin and Wurfel are taken first to a camp at Liverpool, on the outskirts of Sydney, and then to Tatura, north of Melbourne, irrigated farming country, where there are different camps for each nationality. I’m sure Disher’s research is good, but I was surprised by the pro-German and even pro-Nazi feeling of many of the internees, not all of them long term Australian residents, though I don’t think they included any military prisoners of war.

The men are able to choose whether or not to work, on roadworks and so on, or to study, or simply loaf. A few get together to run a patisserie. Martin is one of those who maintains a garden plot, but he also makes stencils of remembered Bavarian scenes for his children, for other internees to buy – the camp issued tokens as a form of internal currency – and on at least one occasion, for the camp newspaper, of the sinking of HMAS Sydney by the disguised German raider the Kormoran.

At each step in the process of arrest and appeal the evidence against him is disturbingly light and it is obvious at least some of it is from his unhappy wife. A supplier of seeds has sent him a German tie pin which is found by police in his hanky drawer, he has attended lectures about German culture, in the camp he has been observed speaking to Nazi sympathisers, and he has contributed to the camp newspaper and so on. Wurfel is in an even more difficult position, as he is targetted by pro-Nazis within the camp and so is seen by the camp authorities as a trouble-maker and is given periods of solitary confinement which lead to him becoming increasingly withdrawn.

I grew up reading all the popular WWII books including of course, The Great Escape (Paul Brickhill, 1950) and the descriptions of camp life are surprisingly similar. Squadron leader Bushell and his subordinates at Stalag Luft III had their counterparts at Tatura in Dr Oser and his followers in their red berets. Oser would dine with the camp commander and his men were relied on by the Australians to enforce camp discipline. As at Stalag Luft III, the internees kept themselves busy with work or make-work, concerts, and the celebration of national days (May Day, Hitler’s birthday). There were even escape attempts by tunnelling.

Spoilers: If you’re actually planning to read this novel, you had better stop here. Martin becomes increasingly unhappy. He learns that his farm is being run by Italian prisoners of war while he remains locked up, and that his ex-wife has been visiting his children. The Nazis running the camp are deposed in a brief insurrection, but Martin and Wurfel as loners are classed with them by the Australians and so are persuaded by Egk, Dr Oser’s former right hand man, to escape with him.

[Martin] wanted to go home to put things right. They could throw him back into concentration camp again afterwards if they liked. Or prison: his spirit was murderous. Uwe Wurfel should go north and disappear, live in a rain-forest or go west to the opal fields like any old foreigner. Let Egk go with him. Egk was a marked man anywhere else. He dare not reveal his accent: here they think all foreigners are spies.

After three days huddling in deserted sheds and damp paddocks, they steal a car and petrol and drive to Sydney, where Egk’s contact has already been arrested and so make their way by goods train to Casino …

I don’t often say this, but I enjoyed this work of Australian historical fiction. I was a bit sorry on researching this review to find that Martin was completely fictional and not Disher’s uncle or somesuch (and at some stage in the family tree I imagine Disher was originally Discher) but it is thoughtful, hopefully accurate, and the descriptions of people and country are compelling.

 

Garry Disher, The Stencil Man, Imprint, Sydney, 1988

In memoriam to identity, Kathy Acker

Years ago, one of my daughters thought she’d be a writer. In fact, like Miles Franklin, she’d been writing stories all through her school years and reading them to her friends – I still have one or two in my bottom drawer. So for her 18th or 19th birthday I gave her the hippest, most up to date writing I could think of, Kathy Acker’s Pussy King of the Pirates (1996). It horrified her, may even have put her off writing, ended up of course on my shelves and I have read and enjoyed it a couple of times since.

At her (my daughter’s) age I was up at Melbourne Uni and had been introduced to the Beats – Allen Ginsberg and other poets I no longer remember, though I still remember these lines from a Beat compilation, “Farewell for now the tadpole said/and wrapped his tadtail round his head”, Jack Kerouac and William Burroughs. That was a pretty weird time culturally, and no I didn’t do drugs, not anyway until I was years into truck driving.

Of course I loved/love Kerouac’s On the Road but Burroughs was my favourite: The Naked Lunch, The Wild Boys, Nova Express, Exterminator!, The Ticket that Exploded. I have more! And The Naked Lunch movie starring Judy Davis (I don’t know who the guys are). The Beats were a movement that grew up around Columbia University in New York City in the late 1950s, by which time Burroughs was in his 40s, writing semi-autobiographical fiction about his drug addiction and homosexuality. In the radical abstraction of his writing, he is second only to James Joyce in all of (English language) Literature. JG Ballard, in his Introduction to Naked Lunch: The Restored Text (2005), calls Burroughs “the most important writer to emerge since the Second World War”.

Kathy Acker (194? – 1997) cites Burroughs as her greatest influence – and later in her life (coincidentally, they died in the same year) did some work with him, interviews and a documentary – and this is readily apparent in her writing. Australian author, Justine Ettler, whom I interviewed recently (here), in turn cites Acker as an important influence on her The River Ophelia (1995). [In memoriam to identity contains the line “the stupid girl whose clothes make a lot of noise caught in the weeds at the bottom of the river (Ophelia, that part of me gone, mourned for, transformed… )”]. Ettler has been categorized as ‘Grunge’, Acker as ‘Punk’, Burroughs as ‘Beat’, but it’s all one continuum.

In memoriam to identity is a reimagining of the destructive relationship of two French poets, R and V – Rimbaud and Verlaine – and then it isn’t. Then it’s the story of a young woman student, Airplane, in Connecticut who loses her virginity to a rapist, who becomes her pimp. Then it’s …

I have zero knowledge of French poetry so when the France of R and V is invaded by Germans I think Second World War. But in fact, we’re really talking 1871, Paris Commune, Franco Prussian war.

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Jean Nicolas Arthur Rimbaud (1854 – 1891) was a French poet who is known for his influence on modern literature and arts, which prefigured surrealism. Born in Charleville-Mézières, he started writing at a very young age and was a prodigious student, but abandoned his formal education in his teenage years to run away from home^. During his late adolescence and early adulthood he began the bulk of his literary output, but completely stopped writing at the age of 21, after assembling one of his major works, Illuminations.

Paul-Marie Verlaine (1844 – 1896) was a French poet associated with the Decadent movement. He married 16 year old Mathilde in 1870 and was employed in the civil service. Wikipedia (here, here)

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R comes up to Paris from his home town Charleville when the Germans invade and destroy Mézières (on the other side of the River Meuse), escaping on a Moto-Guzzi motorcycle – I didn’t say it makes sense – meets V, goes home with him to meet Mathilde’s aristocratic parents, gets thrown out.

Several days after V had thrown him out, V found R in a pile of dog shit. R was picking his nose without seemingly being disgusted. R spat at V and told V V was too disgusting, bourgeois, married for R to touch him.

V is torn between his love for R and his responsibilities as a husband, father and civil servant.

R and V again met, traveled to London, again split. This time because they were accused by close friends of being homosexual. They reunited in Brussels where V shot R in the wrist…

The judges of the Sixth Court of Summary Jurisdiction sentenced V to jail for two years.

We switch to Airplane. Airplane is at college, goes to a party out of town, the boy who takes her gets hopelessly drunk, Airplane wanders off, ends up in a farmhouse with some men, is raped.

After he had raped her, the tall thin man carried the girl out of the barn, into some sort of car, that moved by an engine, and she didn’t fight him. She even seemed to cling to him.

She was clinging to him because she had decided to survive. Somewhere in her sexuality was her strength. Later on, everyone would hate her for this…

“The next thing I thought to myself is that I could no longer live without the rapist.”

Throughout, the writing switches constantly between first and third person. First person is enclosed in quotes, but you have to look back to see the transition.

The rapist delivers her to a sex club, Fun City, where she works as a stripper, living with and handing over all her pay to her rapist/pimp. R now stands for ‘rapist’. In the club she performs in a ‘play’ where she begs Santa for sex. Santa is a doctor who manipulates her. They simulate sex. She says to herself that she enjoys it. Orgasms. “Obviously the fake fucking was getting good. At least for her. You can never tell what the other feels.”

At home she finds that she is free, “the rapist was at his job (he was now an editor in a book firm)”, but it’s months before she leaves him.

Lots of swearing: Capitol fucks all the boys in town, including her brother, maybe especially her brother, she fucks them because she hates them, or hates them, or loves them, because she fucks them. Her father drinks. Her mother suicides by pills.

Rimbaud, who may be her brother, argues with her father. Rimbaud gave up poetry and became a businessman. This made Acker angry (or so I read).  She writes Rimbaud, Capitol’s brother, as controlling, wanting to prostitute her.

If I had been another person, I would have mashed his face into red. Like some girls want to become ballerinas or have babies, I hoped that one day I’d have the ability to be totally independent and then I’d never again have to be nice to anyone or see anyone. Not someone who’s a creep.

Airplane takes a married man back to her New York apartment. The sex is rough. For the first time she sleeps with a man, takes him as a lover. William Faulkner whom I’ve never read makes an appearance [Suglia, below has an explanation]. Capitol is in New York too. Hooks up with a guy.

Both of them began making money out of their work. Not enough to pay, much less afford, the gigantic electric and gas bills of the city … But enough for real necessities: restaurants movies a thrift store clothing item and books.

So, the sex morphs into relationships and back into sex again. The back cover blurb says “a startling montage of history and literature, pornography and poetry.” I guess that’s what I think too.

 

Kathy Acker, In memoriam to identity, Pandora, London, 1990 (my edition – not the one pictured – Flamingo, 1993)

In researching this post – I didn’t want to be completely wrong in the connections I saw! – I came across this much more erudite review (here) by Dr Joseph Suglia.