Journal of a Journey, Joseph Hawdon

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The full name of the journal (as you can see) is: The Journal of a Journey from New South Wales to Adelaide Performed in 1838 by Mr Joseph Hawdon. It’s a slender hardback of 66pp, published in 1952, so 114 years after it was written, from mss in the SA State Archive, the Mitchell Library (NSW), and in the possession of the family. My father has inscribed his name on the flyleaf and the year 1959.

Joseph Hawdon (1813-1871) was an early settler in Port Phillip (now Melbourne), the first to drive cattle overland from the north (from around Gundagai maybe, on the Murrumbidgee), he established the first overland mail service between Melbourne and Sydney, and he was, as he describes in this journal, the first to travel overland between Melbourne and Adelaide.

Hawdon arrived in Sydney from England in 1834, joining his elder brother John who had already established himself with properties at Cowpastures (outside Sydney, and presumably neighbouring the Macarthurs) and then at Bateman’s Bay, though at the time of this journal John was on their Howlong property on the ‘Hume’ (the Murray). In 1836, “Soon after my arrival at Port Phillip, I formed a cattle station midway between that Settlement and Western Port” (at Dandenong according to ADB).

Hawdon writes, “Towards the end of last year (1837) I determined on making the arduous experiment of driving Cattle, for the first time since the colonization of New Holland, from Eastern to Southern Australia …”. His journey took him northeast from Port Phillip, then west following the Murray (map). Along the whole way he encountered local Indigenous people and relations were generally friendly.

My map of major Aboriginal languages (here) shows all of central and western Victoria belonging to the same family. I have sourced a more detailed map (here), and the SA section of the AIATSIS map (here). I’m sorry that’s the best I can do to name the people whose country Hawdon and his party passed through. Hawdon writes that he talked to the locals and his comments accord with my map of major languages – “The languages of these tribes [west of L.Bonney in SA] is different from that of the tribes near the junction of the Murrumbidgee [north of Swan Hill], and the people are of a much milder and more friendly disposition.” Lake Bonney was known to the locals as Nookamka, “but in virtue of my privilege as its first European discoverer” he named it after his travelling companion Charles Bonney.

Hawdon speaks to Aboriginal people all along the way, but fears them too, often waving his gun at or shooting near them, though funnily enough the person who came nearest to being shot was Hawdon himself when one of his men in fear of his life took a shot at a charging bullock, and missed, the ball grazing Hawdon’s chest.

Setting out on Jan. 1 from his own station, 17 miles SE of the Port Phillip Settlement, “crossing a small range of hills, wooded with stringy-bark, the rest of the journey [to Melbourne] was through an open forest well covered with grass”. Think of that next time you’re on the Monash Freeway.

Jan. 2. Breakfasted with Captain Lonsdale, the Police Magistrate, who also lent him a dray. Then set off in company with the Postman. Picked up Bonney at “Mercer’s Vale” (Beveridge) and crossed over the Great Divide (at Pretty Sally I guess), arriving at the Goulburn River on Jan. 5. Took 2 more days to reach Howlong, near Albury, on the north side of the Murray. There the postman exchanged mail bags with the postman down from Yass. So the overland mail service, which Hawdon instigated, involved three 180 mile stages – Sydney-Yass by coach, then Yass-Howlong and Howlong-Melbourne.

Selecting cattle from the herd which he and his brother ran at Howlong, he swam them back over the river which he describes as being 100 yards wide with a strong current. I’ve swum in the river above Albury and that’s much wider than I remember but I’m sure the Hume Weir upstream makes a big difference.

They return to the Goulburn River, battling sand and lightning storms. He never says he regrets making the trip mid summer but he may well have. A bit of winter rain would have made the long sandy stretches later in the journey much more manageable, and would also have meant more feed for the cattle. Bonney has 1,200 sheep, which some days later escape in the night and make their own way home.

Finally, on Jan. 22, they set out. Following the Goulburn and then the Murray, though staying a bit south as they cross the Campaspe and the Loddon. Near present day Mildura they use a sandbar to cross to the north side of the river and then almost immediately come on the confluence with the Darling (much of this country was ‘known’, having been reported on by Major Mitchell after his expeditions of 1835 and ’36) which they ford without difficulty, on March 1.

On March 4 he ‘discovers’ a lake which he names Victoria and which I didn’t know existed (there’s no road north of this section the Murray). The country is mostly rolling sandhills and the only feed for the cattle is the reeds along the river. Further along, he is separated from the river by high – he says 200-300 ft – limestone cliffs and each night must find a pass down to get the cattle to water.

By Mar 10 they are in South Australia and ‘discover’ Lake Bonney. When the river turns south (Overland Corner) they start looking out for the ranges which separate them from Adelaide. At Mt Barker, Hawdon can see across to Lake Alexandrina (through which the Murray drains to the sea) and then they must conduct the cattle down the precipitate slopes of Mt Lofty to present day Noarlunga and so on to Adelaide (settled a couple of years earlier) 20 miles back up the coast.

I won’t stretch your patience by including quotes, but Hawdon’s descriptions of the country he passes through, of the plentiful birds, fish and kangaroos, and of the people he encounters nearly every day make this a book well worth seeking out – especially for Victorians and South Australians who will recognise many of his descriptions.

For Hawdon’s history after 1838 an excellent starting point is Janine Rizzetti (The Resident Judge)’s alternative blog Banyule Homestead (here), as Hawdon was its original owner.

 

Joseph Hawdon, The Journal of a Journey from New South Wales to Adelaide, Georgian House, Melbourne, 1952


On Feb. 22 Hawdon recorded: “On the opposite bank of the river in front of our tent, were a tribe of Blacks having their bodies painted in white streaks… I think this might have been part of the tribe that attacked Major Mitchell in 1836.” The date accords with Hawdon being in the region of Mt Dispersion, between Robinvale and Red Cliffs, where Mitchell ambushed and killed Aborigines he said were threatening him. I plan to look into this in a future post.

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Remembrance, Faith Richmond

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Faith Richmond is strangely invisible on Google. As best I can gather she is (or was) an illustrator and writer, born in New Zealand in about 1935 and who, as she details in this memoir of her childhood and adolescence, grew up in Brisbane, Canberra and Melbourne.

I trust the ‘Imprint’ imprint and buy them on sight, it’s a good way of getting hold of Australian classics. I paid $6 for this one, I don’t remember where, carried it with me for a long time as reserve reading, and am sorry that I was disappointed in it. What follows is my best attempt at a fair review.

It’s a pity my father’s not still around, as he too grew up in Brisbane, Canberra and Melbourne and at more or less the same time, and he might have enjoyed the recollections. Remembrance is subtitled, though not anywhere prominent, A Daughter’s Story and that is what it is, a story of growing up seen through the prism of the author’s relationship with her parents.

Richmond’s father and mother were hippies before hippies were invented, bohemians maybe although not obviously belonging to any arty community, but definitely non-conforming. Father is a university lecturer, in Philosophy maybe although it’s never made clear; mother is ‘artistic’, a gardener, and an active communist.

Faith has a sister two years older and a baby brother. There is another, older brother, adopted from a ‘shelter for fallen women’ who is mostly ‘away’ – perhaps in a reform school. It is never said why and towards the end of the book, after a long absence, he turns up leading a normal life with a steady job and a young wife.

The story underlying the whole of the book and all of the author’s growing up is that father is manic. In the beginning this is just eccentricity

… sometimes he reminds me of the Charlie Chaplin film we saw. He puts on brightly coloured clothes – once he wore my sister’s yellow tutu from the ballet – and strides around making loud speeches. It seems to be at special times he does these funny things. And it’s not very often. I asked my mother on one occasion if it was his birthday that made him so happy and she looked angry and said his birthday was six months away.

Gradually he begins accepting medication, kicking against its deadening effects, takes to his bed with ‘flu’, becomes unemployable, works gardening jobs for the council, gives one private, failed ‘symposium’, and finally is committed.

I never warm to the author, she holds us at arm’s length though that may not have been her intention. Everything is described but nothing is felt. There is none of that teenage exuberance that illuminates My Brilliant Career for example, and in fact there are similarities with Miles Franklin’s much later My Childhood at Brindabella. Both are written with the  hindsight of older age and in both the child is too knowing and the descriptions too adult.

The older sister has a teacher who encourages her to write, but he has a weakness for flowery prose and the whole family conspire with the budding writer to come up with ever more elaborate phrases for her essays. The problem is that the author herself, unconscious of the irony, writes in exactly this way. So she writes of herself at 11

As I lie there watching the chiaroscuro of quicksilver shadows on the wall beside me, the evening brings to life a day several weeks ago when my father sat reading in the darting shadows of the prunus tree.

In Brisbane they live in Auchenflower near the university, the author attends kindergarten, primary school, the family takes a day trip by train to the beach at Sandgate – the first time I went in a Brisbane train I was locked in! No door handles! you had to lower the sash window and open the door from the outside. They’re different in Queensland. In Canberra they live first in Turner then in a farm house by the fields that became Lake Burley Griffin.

The author attends Canberra High, then when they move to Melbourne, to a little house in Caulfield with a back yard and an orchard, MacRob Girls where she’s unhappy until her father gets her into University High where she is still solitary but at least fits in. Mother takes menial work as father’s income falls off, and the girls too get jobs. There is a lot of description of the War and immediate post-war years but I’m afraid Richmond never really brings it to life. Not for me anyway.

 

Faith Richmond, Remembrance, Wm Collins, Sydney, 1988. Cover picture, Flowerpiece on a Table, Grace Cossington-Smith

 

Alien Son, Judah Waten

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As a boy in the bush one of my great freedoms, especially when I was 13 or 14, was to go on weekend camps with 3 or 4 other boys from the Macarthur scout troop to Mt Eccles (now Budj Bim), to the sandhills of Yambuk on the wild coast west of Port Fairy, or just to a paddock along the Eumeralla, with no adults to stop us eeling, swimming, caving (Mt Eccles is a volcanic crater with a bottomless lake and extensive caves) or just sitting around a fire telling tall stories. I loved the Scouts (and they taught me to tie the knots I’ve used ever since as a truck driver). At the end of 1964 I attended the national Jamboree at Dandenong, a much more ordered affair than I was used to, and we boys from Western Victoria shared tents with boys from Caulfield. And there I had pointed out to me a boy who was a Jew! I’m sure there was more than one, but the point is that up till that day Jews for me were figures from books. It was a couple more years before I read Alien Son (1952) but it is no surprise that it was seized on by educators as an introduction to the Jewish immigrant experience in Australia.

Judah Waten (1911-1985) was Jewish, Russian, Communist and of course Australian, known to all school children of my generation for this account of his growing up in Perth and Melbourne after the First World War.

Waten joined the Communist Party of Australia while still at University High, was expelled in 1935 for ‘petty-bourgeois irresponsibilities’, rejoined and was expelled a couple of more times before making it to the national committee in 1967-70, but resigned in 1972 after the CPA went all hippy, and joined the pro-Soviet Socialist Party of Australia. He devoted much of his life to communist and Jewish activism rather than holding down a steady job, though ironically he was employed by the Tax Office during WWII, wrote 8 novels, 3 memoirs and an important history of the Depression.

As a critic Waten penned some of the earliest essays on migrant writing in Australia. From 1967 he reviewed widely for the Melbourne Age and the Sydney Morning Herald. He was awarded an Australia Council writer’s fellowship (1975) and posthumously the Patrick White award (1985). He served (1973-74) on the Literature Board of the Australia Council and was appointed AM in 1979.

His significance to Australian literature as a Jewish-Australian writer, a communist writer and a writer on the migrant experience remains considerable despite the limitations of his restrained realist style. (ADB)

You can imagine that these days he would be more likely to be deported (he was born in Odessa) than to be awarded an AM.

During the whole of Alien Son, which takes the form of a series of linked, boyhood reminiscences, Waten resolutely refuses to give names to locations or dates to events. The first chapter, ‘To a Country Town’, begins “Father said we should have to leave the city.” You will have to take my word for it that “the city” is Perth and the year maybe 1916. The country town I can only guess – it is a few hours by horse and cart out of the city and does not appear to involve crossing the Darling Escarpment so I will hazard Gin Gin, 80 kms north.

Later, when they leave WA and move to Melbourne by boat, again the cities aren’t named but are easy to visualise as the ship leaves Fremantle, calls in at Adelaide and docks in Port Melbourne.

Father and Mother are almost stock figures from Jewish emigrant literature, Father a rag and bone man, Mother resolutely stay-at-home, pining for a lost Europe, really lost with the Great War and the 1917 Revolution, though neither gets much of a mention.

Waten’s politics seemingly play little part in the choices he makes of which stories to tell though later stories concern an Aboriginal family living in their street (in Melbourne), and a strike, leading to a lock-out, on the wharves. Although Judah roams widely around the surrounding suburbs, with his mates and with his father, Waten’s big concern is his mother who is determined not to fit in.

[Father] was no sooner in Australia than he put away all thoughts of his homeland and he began to regard the new country as his permanent home …

It was different for Mother. Before she was one day off the ship she wanted to go back. The impressions she gained on that first day remained with her all her life. It seemed there was an irritatingly superior air about the people she met, the customs officials, the cab men, the agent of the new house. Their faces expressed something ironical and sympathetic, something friendly and at the same time condescending … she never forgave them for treating her as if she were in need of their good-natured tolerance.

Wherever they go, in the WA country town and later in the inner suburbs of Melbourne (North Carlton), Father and Mother find community with fellow Jews, but Judah, who I don’t think is anywhere named, becomes increasingly Australian and this is disappointing in a way as the book becomes just one of a number of similar Australian memoirs, for example TAG Hungerford’s (here) which are as well much more evocative of time and place.

Still, when we were at school it was important that we come to terms with the huge and ongoing waves of post-WWII immigration and reading and discussing Alien Son was a small but significant part of that.

 

Judah Waten, Alien Son, Angus & Robertson, 1952. Sun Books (with a gold cover if I remember my old school copy) 1965. Picador, 1993 (pictured above. Cover painting, Yosl Bergner)

The Children’s House of Belsen, Hetty E Verolme

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I’ve made known before my ambivalence about Holocaust stories (here) and won’t repeat them, but this one which in any case is not new, was worth listening to and adds to our understanding of the huge variety of places and backgrounds Australians come from.

Hetty Verolme (1930 – ) was born a year or so before my mother and they are both now probably happily and comfortably retired in Melbourne, but their experience of the War was completely different. While mum was attending school in the Mallee and living in relative if frugal post-Depression comfort on the meat, milk, eggs etc of my grandparents’ farm, Hetty Werkendam was confined with her parents, grandparents and two younger brothers, Max and Jack, to the Jewish quarter of Amsterdam, her father paying all he could raise to the SS in a vain attempt to have the family sent to neutral Portugal in exchange for German prisoners of war.

Their neighbours being rounded up around for transport to concentration camps, her grandfather mistakenly volunteering to go to a ‘work camp’ (in fact Auschwitz), it was only a matter of time before the Werkendams too were transported, in 1943, to Bergen-Belsen. There – and it is a week or so so since I listened to this – the family were able to stay ‘together’ for a while, mother, Hetty and Jack in a women’s hut, father and Max in a men’s hut, but gathering in the women’s hut until the nighttime curfew. Mother working long hours in the ‘peel room’ attached to the kitchen and bringing back scraps of carrot. Father too having to work and held in a cage for some time for disobedience.

Food is of course inadequate, mostly watery soup and sometimes potatoes. The Germans enforce long daily assemblies in all weathers to maintain their counts of the prisoners but also out of sheer bastardry. This is a ‘solid’ account, told without a lot of emotion, though the facts, like the dead bodies, pile up and have their own force. My initial feeling was that the account was a bit wordy but on reflection I think the word constructions which I found awkward are just reflections of the author’s underlying Dutch language.

Soon father and mother are transported, separately to other camps. The 30 or 40 Dutch children left behind are moved to their own hut under the care of two Polish (and I assume Jewish) women prisoners, in particular ‘Sister’ Luba who, despite Hetty’s initial suspicions, goes to great lengths to secure food and clothing for the children.

Late in the war, the older children are also moved away, but Hetty alone, by then going on 15, secures permission to stay on, in her role as ‘little mother’. She describes the horrors of the other sections of the camp, seen as she walks through it to the kitchen. No gas chambers – though word gets back to them from Auschwitz – but starvation, hard work, sickness and punishments.

She describes a group of women dressed in rags railed in and housed in tents which blow away in a storm. She does not say so but this group includes fellow Amsterdam teenager Anne Frank, soon dead of typhus.

Hetty is herself almost dead of the same disease, which had understandably swept through the camp, when the war ends and the camp is liberated by British troops – the Germans surrender the area around the camp before the end of the war and it is still apparently British territory. The children, clinging to Sister Luba are moved to a comfortable camp where they begin to recover, but are then flown to a school building without facilities in the countryside outside Amsterdam.

The children, and their father are soon reunited. Mother, who has ended up somehow in Sweden is held up for months before she too can return to Holland. Hetty is interviewed for the BBC and elements of her story have been in the public record ever since.

The British on their arrival at the camp found tens of thousands of bodies awaiting burial. Hetty describes them being dumped in great piles visible from her sickbed window. If you have the stomach this Time-Life story includes photos. Pits were dug and SS guards, men and women, were forced into burial details.

Hetty found herself unable to return to school and entered the fashion industry – her father had been a cloth merchant. She migrated to Australia in 1954 and in 1972 was named “Most Successful Migrant”. She was a founder of a trust for the children of Belsen towards which are directed the proceeds from this book. She surprised herself by attending the 50th anniversary of the end of the War at Belsen and found many old friends.

 

Hetty E Verolme, The Children’s House of Belsen, 2000, Audiobook: Bolinda, 2011, read by Deidre Rubenstein

Wikipedia has these as her published works –

  • The Children’s House of Belsen. Published by Werma Pty. Ltd. Perth, Western Australia 2009, 2013 as Trustee for “The Children For Bergen Trust”. ISBN 978-0-9922973-0-5. First published 2000 by Fremantle Press, Western Australia.
  • Hetty: A True Story, Fremantle Press 2010, ISBN 978-19-2136-133-3

see also my ‘Anne Frank’ review: Mirjam Pressler, Treasures from the Attic (here)

Confessions of a People Smuggler, Dawood Amiri

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‘People Smuggler’ is one of those terms that the right thrust on us freighted with meaning and prejudice. Another is ‘Climate Change’ as a substitute for ‘Global Warming’ which the right as advocates for big business saw (rightly) as carrying a judgement on them and their treatment of atmospheric and ocean pollution as ‘free goods’. Although the right intended ‘Climate Change’ to carry an element of doubt, the weight of scientific evidence, experience and common sense has largely seen it over time absorb most of the meanings of ‘Global Warming’. ‘People Smuggler’ hasn’t been so lucky, though it is clear from this book that they are an essential component of large scale refugee movements.

Dawood Amiri, born in about 1990 (I can’t find a bio.), is an Hazara Muslim whose family fled Afghanistan after Taliban clerics issued a fatwa encouraging what was effectively the genocide of Hazaris – Afghanistan’s third largest ethnic group – by the Pashtun majority. They settled in Quetta, in Pakistan near the Afghan border where Amiri did well at school.

Confessions of a People Smuggler (2014) which I listened to recently is his account of his journey from becoming head of his family while still a teenager, wishing to become an accountant but forced by his family’s poverty to take menial jobs in the middle east, and deciding with his cousin to attempt the difficult journey to Australia, or at least to Christmas Island, an Australian territory off the coast of Indonesia, as a boat person – another term freighted with (adverse) meaning. It is never explained why refugees seeking protection are held in indefinite imprisonment for arriving by boat while the large numbers of visa overstayers who arrive by air are ignored.

Of course the whole boat people thing, while driven by redneck racism, is a smokescreen for big business’s extensive use of cheap foreign labour on ’47a’ visas to hold down blue collar wages while diverting attention and blame to a supposed (and by world standards non-existent) influx of refugees.

Amiri and his cousin drew down on their families’ resources and flew to Malaysia (legally) and then without visas crossed to Indonesia by boat. Some of the details from here on are a bit sketchy as I didn’t/couldn’t take notes. Amiri ends up in an Indonesian detention facility, a gaol by any other name, though one whose governor accepted the prisoners’ parole and left the gates open during the day until the privilege was abused. In fact much of the remainder of the memoir concerns Amiri’s experiences in various Indonesian gaols.

Amiri is highly sceptical of the UNHCR and their officials in BMWs with the whole official refugee process taking years and for only a small proportion of the refugee population. Amiri himself is rejected as he cannot prove he is Afghani.

Back in Jakarta he meets and marries an Indonesian woman and they have a baby. To support them he becomes an agent for a major people smuggler, Billu, assembling groups of refugees to make up a boat load.

There were other boys like me, working for the [people-smuggling] agents, trying to make money and get a free ride to Australia. I had the advantage of being able to speak Farsi, Indonesian and English as well as Urdu. I had a good friend, a Pakistani boy called Faraz, who was a good guy. He was working for an agent called Javed Mehmud Bhat, also known as “Billu”. Faraz and I had the same job – we would get the passengers contact numbers from the agents, collect $200 per person and gather 50 to 100 people in one or two villas a few days before the movement of the boats. We would also collect their mobile phones for security purposes. Confiscating the phones cut them off from communication with the outside world, preventing others from knowing or guessing the date, time or place of the “movement”. This meant [the trip] would not come to the attention of rivals or the police. It was a very important precaution.[extract published in Sydney Morning Herald, 30 Aug. 2014]

Billu puts too many people in the boat and on “22 June [2012], in the morning, the news finally flashed around the internet, destroying the last of my hopes. A boat carrying more than 200 asylum-seekers had capsized some 90 nautical miles from Christmas Island, leaving only 110 survivors. Seventeen bodies had been retrieved, and the fate of the rest was unknown.”

Amiri is soon arrested and accepts the blame for his involvement, although he believes the Australian government deliberately delayed attempts to rescue the vessel which was known to be in trouble for some days. He spends months in police custody and then in remand, still able to earn a reasonable income supporting refugee movements through his extensive phone contacts in both Indonesia and Pakistan. But eventually his phone is lost, he is convicted and sentenced to what he comes to realise is the relatively light sentence of six years.

Amiri should be released about now, though I cannot find any further info about him. I hope he is able to settle quietly in Indonesia with his wife and child and earn a modest, honest income. But I guess that is unlikely.

 

Dawood Amiri, Confessions of a People Smuggler, Scribe, Melbourne, 2014. Audiobook:  Queensland Narrating Service, read by Hugh Taylor

Elizabeth Jolley, Tony Hughes-d’Aeth

ANZLitLovers Elizabeth Jolley Week June 4-11 2018

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Wikipedia: date, photographer not stated

Elizabeth Jolley (1923-2007) gets a chapter in Hughes-d’Aeth’s account of Western Australian Wheatbelt writers, Like Nothing on this Earth (2017) mostly on the strength of her most famous novel, The Well (1986). I wrote an essay on The Well for my degree, maybe 12 years ago, but it has been lost in moving house and at least two computer upgrades. Disappointing. I like to reuse my material and I had spent a season carting grain in the area where the book is set just a few years earlier.

Jolley, who had grown up in “the Black Country of the English Midlands”, moved to Western Australia with her husband and three small children in 1959. Hughes-d’Aeth says that although she had been working on stories and novels all her adult life, her formal career as a writer dates from the late 1960s – her mid 40s – when she began to have stories published in Westerly and Quadrant. Her first novel came out in 1980, her second, The Newspaper of Claremont Street – which draws on the author’s own life in Claremont and her search for a patch of land in the country to call her own – in 1981. The Well, 5 years later, was her seventh.

The Jolleys purchased their 5 acre hobby farm in 1970, at Wooroloo, 60 kms out of Perth in the Darling ranges. Hilly and well treed country in the main, on the Great Eastern Highway out of town, and still 50 km short of Wheatbelt country. Her account of the purchase and her feelings for the land are in Diary of a Weekend Farmer (1993).

Jolley first became acquainted with the Wheatbelt in the 1970s when she was roped into supporting an initiative for the Fremantle Arts Centre where she was giving classes in creative writing, which involved her in sending out books and supporting material to discussion groups in the country then in meeting with the groups as a travelling tutor. Jolley was obviously fascinated by her long, lonely drives

All the miles of wheat in all directions, folded and mended in places, are pulled together as if seamed, by little dark lines of trees, as if they are embroidered with rich green wool or silk on a golden background. In the design of the embroidery are some silent houses and sheds. Narrow places, fenced off and watered sparingly, produce a little more of the dark green effect. At the intervals, there are unsupervised windmills, turning and clicking with a kind of solemn and honest obedience. [Jolley, A Small Fragment of the Earth]

Jolley referenced her little farm in her first collection of (linked) short stories, Five Acre Virgin (1976). The first story to have a recognisable Wheatbelt setting was “The Long Distance Lecture” which appeared in 1979 in her second collection.

The road is well made and the wheat is standing in that golden stillness just before the harvest

contrasts with

… the township at dusk seemed to be a desolate scattered poverty; a shabbiness of blistered little houses, stacks of poles and empty drums gathered near a closed petrol station, and a wheat silo alongside a deserted overgrown railway line.

The paddocks and the townships it seems standing respectively for life and death. Jolley always seemed to see the Wheatbelt in gothic terms, beauty underlain by isolation and death, and overtly models this story on Jack London’s “To Build a Fire” (1907) in which a man travelling in arctic wilderness waits too long to stop and build the fire which might save his life.

She expanded on the literary lecturer in the Wheatbelt theme in the novel Foxybaby (1985) but it is in The Well that she brings the Wheatbelt to life.

Hester Harper has grown old on her father’s wheat sheep farm outside an unnamed town which is probably based on Brookton on the edge of the Wheatbelt closest to Perth. The Harper property is one of the larger farms in the district and Hester has proved a competent manager. But when she takes on a young woman, Katherine, as a servant/companion and her father dies, she abandons her roles as farm manger and pillar of local society in her infatuation for Katherine, gives up her homestead to the Bordens and their brood of sons, and takes up a little cottage on the edge of the property.

Coming home late from a dance, Kathy driving, they hit a shape in the dark, a man, a man who has broken into the cottage and stolen it later turns out Hester’s wad of cash. Hester dumps his body in the disused well they use for rubbish and from there it gets very gothic indeed.

For Jolley the endless fields of wheat are both isolating and lawless, providing a space, as in many of her works, in which women may operate free of men, free of authority. Veronic Brady, nun, writer, and ABC Commissioner points out “the tension in [Jolley’s] characters between the wish to exclude masculine agency from their lives, on the one hand, and a need, on the other, to find something of themselves in this masculine agency.” [Brady, Elizabeth Jolley, New Critical Essays]

Let me finish with a quote from Jolley, who despite drawing so heavily on her own experience insists, like Miles Franklin after My Brilliant Career, and countless others, that her work is fiction:

My fiction is not autobiographical but, like all fiction, it springs from moments of truth and awareness, from observation and experience. I try to develop the moment of truth with the magic of the imagination. I try to be loyal to this moment of truth and to the landscape of my own region or the specific region in which the novel or story is set. I have always felt that the best fiction is regional. [Jolley, Learning to Dance]

I know not everyone agrees with me, but “loyal to this moment of truth and to the landscape” (and good writing!) is what I most look for in a novel and it is what Jolley delivers in spades.

 

Tony Hughes-d’Aeth, Like Nothing on this Earth, UWA Press, Perth, 2017

see also:
Hughes-d’Aeth on the Wheatbelt (here)
Hughes-d’Aeth on Jack Davis (here)
my review of The Newspaper of Claremont Street (here)
ANZLitLovers Elizabeth Jolley page (here)

 

All My Love, Anne Brooksbank

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The best image I could find

As if I didn’t have enough books in my own TBR – mere hundreds – I borrowed this one, a gift from my Henry Lawson fan brother and his young family a quarter of a century ago, such a long time ago, such a short time, mid-life crisis time for me and my young family, from my mum when I was there recently.

The author, Anne Brooksbank (1943- ) wife of the late Bob Ellis, commentator and script writer whom I still remember vividly with Mungo MacCullum and John Hepworth (and Sam Orr, Michael Luenig, Morris Lurie how could I forget) in the Nation Review (1970-81) “lean and nosey like a ferret”. Sorry, I shouldn’t define a woman by her husband. Brooksbank has a number of novels to her credit, many film and tv scripts, some I think in collaboration with Ellis, and has recently rewritten All My Love as a play which seems to be touring Western Victoria as I write.

All My Love (1991) is the story of the romantic relationship of Australian poet Mary Gilmore (1865-1962) and the iconic Henry Lawson (1867-1922). Gilmore’s ADB entry says ” Her account of an unofficial engagement and Lawson’s wish to marry her at the time of his brief trip to Western Australia (May-September 1890) could be accurate regarding dates, but there is no other corroborative evidence. There was clearly, however, a close relationship between them in 1890-95, but it was broken by his frequent absences from Sydney. Mary’s later comments on his career were always somewhat proprietorial but the extent of her influence on his literary talents and her contribution to his literary education remain unsubstantiated.”

The words ‘fiction’ and ‘novel’ pop up regularly in accounts of All My Love on the net, but nowhere in the periphalia (there must be a word) of the book itself, though right from the first chapter it is clear we are in the territory of historical fiction rather than even ‘imagined biography’ – there are no footnotes or endnotes and the letter young schoolteacher Mary Jean Cameron (Gilmore) gets from her mother is so full of framing information (about Louisa Lawson and Dawn) that it could not possibly be real.

Brooksbank doesn’t say where Mary was, but it was Silverton in outback NSW in 1889. She describes the drive into Broken Hill (also not named) with the coachman shouting Adam Lindsay Gordon ballads to his horses, and then the train rides to Adelaide, Melbourne, Sydney as Mary takes the long way home (map) to spend Christmas with her mother who had some years earlier left her husband in southern NSW, and Mary as the eldest to care for her siblings, and “gone off to work as a breezy and often inaccurate journalist for a Sydney paper”.

On her first day in town Mary is introduced to Louisa Lawson, even taller than she is, nearly six feet, is commissioned (ordered) to write an article about miners’ women, and is told by her mother and Henry’s that they are to meet.

In the third chapter Henry goes off to meet that “wretched young woman”. That is, while still in the third person, the viewpoint switches to Henry, and so it alternates for the rest of the book. The meeting is of course awkward (Lawson’s deafness is not mentioned till later). Still, they go for a walk and he shows her the ‘real city’.

Henry, who couldn’t spell, and in fact was in real life defensive about not having had much of an education, would bring his poetry to Mary to correct, and “seemed quite glad to relax into the role of being instructed, and it bothered her that he did. He had clearly been ordered about by his mother for most of his life …” Mary herself had already had a few poems published and began to write more, “in competition”.

Henry on one of their walks takes her to rooms above a Castlereagh St bookshop where he has a few drinks and recites (bellows) Sons of the South and she meets William Lane.

There is some discussion of their differing attitudes to Aborigines. Henry “had been brought up the child of poor selectors who saw the Blacks as a lost and inferior people” whereas Mary had been taught by her father who had known and learnt from the local Wiradjuri. Mary’s early nurse was a Wiradjuri woman but “there was secret approval given from Sydney for the wiping out of the Blacks … I never saw her again.” This would have been in the early 1870s, around Wagga. (“The allusion to massacres by Mary Gilmore here and elsewhere and other oral traditions suggest there were further killings of Wiradjuri from the 1870’s on.” Wiradjuri Heritage Study by Wagga Wagga City Council).

Mary gets a North Shore (Sydney) school for 1890 and the two meet most days, until Louisa, angry with Mary’s mother, attempts to force a separation by sending Henry and his brother Peter off to the WA goldfields. Henry responds by proposing to Mary, but she is not ready. (What is it with Henry and the WA Goldfields? The next time he heads off, in 1906, he rushes into marriage with Bertha and even then doesn’t make it past a camp on the river at East Perth and soon returns home).

Mary takes a room at Louisa’s and Henry is soon back, but not soon enough. Louisa has been intercepting his letters to Mary and she has lost heart and moved away. “In the months that followed, and the year after that, Mary heard of him from time to time. Heard that he was raising a few eyebrows with his drinking …” Years pass. Henry gets sent out west by the Bulletin, “You can have no idea of the horrors of the country out here. Men tramp and beg and live like dogs“(HL). William Lane sails for Paraguay. Louisa prints Henry’s first book [Short Stories in Prose and Verse (1894)] and while he is out delivering it, he and Mary finally bump into each other again.

But. Despite clearing up the heartbreak of the missing letters, he’s a drunk, he’s sleeping with the bookshop owner’s plump young step-daughter (Bertha), and she’s off on the next ship to William Lane’s Cosme in Paraguay.

There, Mary marries the uneducated bushman, Will Gilmore and they have a son. Cosme fails. Sailing home (the long way again) via Patagonia and Liverpool they are invited to stay with the Lawsons,  by then living in London, and are persuaded by Henry, and Bertha’s doctor, to take the mentally unstable Bertha and her two children back to Australia with them, an horrendous journey. Bertha is jealous of Mary and says so loudly. The ship breaks down, and they are joined in Bombay, where it is being repaired, by Henry unable to remain in London without his children. He takes a separate small cabin for himself in which, on the way home, for the first and only time Brooksbank imagines them in bed (based on a Mary Gilmore poem: “I lifted up his head/And laid it on my breast“).

And that’s just about it. A fascinating subject which Brooksbank never really succeeds in bringing to life.

 

Anne Brooksbank, All My Love, Heinemann, Melbourne, 1991

see also:
My review of My Henry Lawson by Bertha Lawson (here)
My review of Louisa by Brian Matthews (here)
Janine, The Resident Judge’s review of A Wife’s Heart: The Untold Story of Bertha and Henry Lawson by Kerrie Davies (here)